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Big Fork Baptist - Caney Fork Association Era |
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A Timeline of
Known Events Related to the Big Fork Baptist Church |
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The Caney Fork Association These
annual associational meetings were held on the 4th Saturday weekends in
September (at least that was true of the meetings in the middle of the
1800s). |
1814 |
No minutes available for these years | |
1840s |
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1842 | Nancy Lawson, Big Fork Baptist Church
Member: Nancy Lawson, wife of Wiley Lawson, was a member of Big Fork Baptist Church in Van Buren County, TN in 1840.
Thomas Moore was the church clerk at that time. See the copy of
her church letter from the Big Fork Baptist
Church. Source: Mary Bell who received this information from Janet Lawson Trubee of Cookeville, TN. |
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1843 April 24 |
School at Big Fork Church? On April 24,
1843, John and Terry Gillentine sold a 96 acre tract to William Moore
(who was a member and probably an
elder at the Big Fork Baptist Church).
This was part of the 139 acre tract on which Nicholas Gillentine (father
of John & Terry) settled some time before 1812 (see
map), on which the Big Fork Baptist Church was probably situated.
The tract began "on Jacob Stipe's line directly east of the spring now
commonly used by Simon Doyle." That could possibly
(although there are several other springs in that area) have been the
spring that is just south of the Big Fork Cemetery. At the end of
the deed, this brief comment was made: "the shade trees is
reserved for the use of a school." This location was
probably about a mile away from the
school on the land donated by Wyatt Ogle. Would there have
been two schools existing simultaneously in this area? Was the
school mentioned in this 1843 Gillentine-Moore deed conducted in the
building of the Big Fork Baptist Church? |
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1849 |
At
Roaring River Meeting House in Overton County, TN
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1850 |
No minutes available | |
1851 |
At
the Sinking Creek Meeting House, White County, TN
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At
the Hopewell Meeting House, Van Buren County, TN
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1853 |
At
the Bildad Meeting House in DeKalb County, TN
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1854 |
At
the Cane Ridge Meeting House in Putnam County, TN
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1855 |
No minutes available | |
1856 |
At the Caney Fork Meeting House in Warren County, TN
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"Nancy was married to Willie Lawson. Willie
was born in 1800 but I don't know yet where. According to
census records, Nancy was born in 1805 in Virginia. I
don't know her maiden name." |
1852 Churches and Messengers to Caney Fork Baptist Association
Two Seed in the Spirit Predestinarian Baptists The 1893 and 1896 minutes identified the Caney Fork Association as an association of "Predestinarian Two Seed Baptists." Just how long it had been identified by this theological label and theology, we do not know. The Big Fork Church in its early years and other churches on the early Stockton Valley Association era certainly did not espouse this doctrine, which was not created until the mid-1820s. "This strange group was organized by Elder Daniel Parker of Virginia in the 1820's. Parker had been ordained in Tennessee in 1806, and labored there until 1817. Thereafter, he ministered in Illinois until 1836, where he edited a periodical known as Church Advocate. The latter years of his ministry were spent in Texas. While in Illinois, he had published in 1826 and 1829 two pamphlets setting forth his peculiar theory of the two seeds in Eve, imparted by god and Satan respectively. This was his explanation of the doctrine that some are predetermined to be saved and some to be lost. According to his teaching, Christ can reach sinners without the aid of ministers or organizations of any kind. He and his followers, however, believed in a ministry invested with "legal authority" through the laying on of hands by the presbytery acting for a gospel church. Many were opposed, nevertheless, to a paid clergy. Like Arminian Baptists, they followed the practice of footwashing, regarding it as an ordinance. White their number was not larger than thirteen thousand members at the close of the nineteenth century, they were to be found in twenty-four states, though most numerous in Arkansas, Kentucky, Mississippi, Tennessee, and Texas. Their four hundred and seventy-three churches, with a property value of more than one hundred and seventy-two thousand dollars, were organized in fifty associations. The decline of extreme forms of Calvinism among Baptists is nowhere more clearly apparent than in the diminishing membership of this group which numbered a mere two hundred in 1945." Source: Page 262 of A History of the Baptists by Robert G. Torbet (Valley Forge, PA: The Judson Press, 1969).
More information: Jordan Family of Texas site; Old Parker Fort site |
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You can also read about what was happening in the Stockton Valley Association in this same 1814-1856 time period, although the Big Fork Baptist Church was not still in that association: | ||
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